The religious belief that the end of the temporal world order is imminent and will occur in dramatic fashion marked by special signs, as foretold by some prophecy.

The term derives from the Greek apokalypsis which literally means “unveiling” and is also the name of the biblical book of Revelation. The historical influence of Revelation transformed the term from an “uncovering” into a synonym for catastrophic change or the end of the world.

The belief that the millennium mentioned in the book of Revelation chapter 20 refers to an earthly thousand-year age of blessedness that will be inaugurated upon Christ’s return. The term derives from the Greek chilia (thousand).

Synonyms are: millenarianism, millenarism, millennialism.

A theological approach to the Bible which divides sacred history into a number (seven) of specific eras or dispensations, in each of which God deals with people in a peculiar way.

In classic dispensationalism God has two distinct peoples: an earthly people, Israel, and a heavenly people, the church.

Another distinctive feature held by (most) dispensationalists is the pre-tribulational rapture of the church in which the church will be snatched to heaven before a coming seven-year tribulation period begins on earth.

Eschatology is the branch within theology that deals with the “last things”. The  term derives from the Greek roots eschatos (last) and logia (study).

Eschatology is divided in two main categories: the end of the individual life and the end of the present world order.

Christian eschatology involves, among others, the study of death and the afterlife, Heaven and Hell, the Second Coming of Christ, the general resurrection and rapture of the church, the Last Judgment, and the New Heaven and New Earth.

The unorthodox view that all the end-times prophecies of the New Testament (Christ’s Second Coming, the resurrection of the dead, the Last Judgment) were fulfilled in connection with the destruction of Jerusalem in AD 70.

The term preterism derives from the Latin praeter, meaning “past.”

Full-Preterism is sometimes also called Consistent Preterism (by its  advocates) or Hyper-Preterism (by its critics).

The place of punishment in the final state.

The unorthodox view that all the end-times prophecies of the New Testament (Christ’s Second Coming, the resurrection of the dead, the Last Judgment) were fulfilled in connection with the destruction of Jerusalem in AD 70.

See also Full-Preterism

The state of the dead between death and the resurrection.

Midtribulationism teaches that the rapture will occur at the midpoint of the tribulation. According to this view, the church goes through the first half of the tribulation but is spared the worst of the tribulation in the last three and a half years.

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Related to the millennium.

The term derives from the Latin words mille (‘a thousand’) and annus (‘a year’). The millennium refers to the millennial reign mentioned in the book of Revelation (20:4) where certain individuals are said to reign with Christ for a thousand years.

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Postribulationism teaches that the Rapture will occur at the end of the Tribulation. According to this view, the church goes through the entire seven-year Tribulation.

According to premillennialism Christ’s Second Coming will occur before the millennium, which is understood as a visible, earthly reign.

Two main and sharply different views of premillennialism must be distinguished: historic premillennialism and dispensationalism.

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In the dispensational interpretation the view that the church will be raptured and taken up to heaven before the great tribulation which precedes the millennium has taken place.

A prophet sees as coming together in a single vision events actually separated from each other in time.

The branch of theology pertaining to origins and first things, i.e. the doctrine of the beginning.

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Universalism teaches that in the end all men will be saved. Universalists believe that hell and eternal punishment are ultimately incompatible with the concept of a loving and all-powerful God.